Friday, 30 January 2015

Propensity to Self-Subversion: The Fashion Model

Fashion shows are a remarkable sight. It is always wonderful to behold, with its weird materials, designs, hair and make-up, shoes and accessories. Nobody really wears them, though. It is merely a fashion statement. For one thing, it would take an acrobat to get into most of these clothes and accessories. And no one would be caught dead in those hairstyles outside the catwalk. Yet fashion shows continue to make the lifestyle headlines, supermodels still get paid a gazillion to wear these monstrosities and makeup and hair product sponsors fall over themselves throwing money at these shows. Why? One way to look at it is the propensity to self-subversion.

Fashion shows, at least most of them nowadays, are primarily about thinking out of accepted norms and conventions. Fashion houses guard their designs with ferocious will because once it becomes the norm, it is no longer fresh or different, and will cease to amaze. But it is a shallow definition of self-discovery because more and more they only strive to catch attention and not really to start a new trend. After the oohs and ahhs and the flash of cameras, it ceases to have any real meaning or significance to the people who design or wear them. There is no substance to it, like bubble wrap clothes. Bubble-wrap fashion will probably never be available on the racks because whoever wears them will be arrested for indecent exposure. Besides, the compulsion to pop those suckers will most certainly be almost too much to resist for most of us. Bang! Assault charges and try to explain that to the judge.

When Albert Hirschman wrote his book on political economic theory, it is doubtful whether he had fashion shows in mind, yet the applications are quite clear. The desire to change the way things are done is present in everyone but very few are brave enough to actually do something about it. It is like sheep following other sheep. If one sheep decides to go this way, then everybody follows. But it takes an exceptional sheep to go his own way and find the sweetest field of grass, and a really stupid one that goes over the cliff. But chances are the other sheep will follow either one, because that is what sheep do when they are in the flock. But ordinary sheep will just stay in the field until the shepherd comes to lead them away.

Conversely, people tend to follow what other people do, and where other people go. If a famous or popular person starts wearing bubble wrap in public and off the ramp, it will become all the rage and packaging companies will have a field day with it. The same is true of establishments. It does not matter if they charge an arm and a leg for soggy French fries and warm beer. If it is the fashion, people will follow. However, ordinary people tend to stay within the norm, doing what other people do with no regard or concession to their own inclinations.

Self-subversion may not lead to the catwalk, but it may lead to a more fulfilled person. While it is safe to stay with the flock, sometimes the need to follow a different path is overwhelming, and suppressing this need leads to discontent, restlessness or apathy. Each person is different, yet society expects conformity among its members. Some people are content with this path but for those who are not should gather the courage to strike out on their own. It may lead to disaster, or to fame, or just a different neighborhood. Whatever it is, exercising self-subversion will lead to knowledge and understanding. And maybe, who knows, it may lead to the catwalk after all. We need to develop emotional comp.


Tuesday, 20 January 2015

Propensity to Self-Subversion: How to live a self-subversive life

Many people associate being subversive with bad intentions and activities. It usually means you are a terrorist or a destructive person intent on changing the way of life. Yet being a subversive can merely mean being different or having divergent ideas from the rest of society. This becomes evil only when it finds expression in malicious destruction or forcible insistence that others share that view or belief. In itself, subversion is spirit of change, and a propensity to self-subversion is the willingness to think beyond the boundaries of self-imposed limits.

Change can be a scary thing, especially if it is unexpected and radical. For effective self-subversion, the mind expands gradually, taking in small conversions of thoughts and behavior that can be absorbed and examined, accepted or rejected as the will decides. A self-subverted person can control change within the self in baby or giant steps as dictated by the inclination. In cultivating self-subversion, a person must first be willing to accept that everything and anything that has been previously accepted as the status quo can change. This could be any aspect of a person’s life, from physical appearance, to work preference, even to social relationships. Self-subversion demands acceptance of what turning over a rock may reveal. The newly discovered path should not be rejected out of hand. It needs to be explored and examined, perhaps followed to the very end.

It is important to consider the state of mind when one attempts self-subversion. Many mistakes and suicides happen when self-subversion occurs under severe emotional or physical stress. Often this leads to radical changes one is ill prepared to meet and disaster may result. Once a path is chosen for exploration, be prepared for any and all consequence that may result from the choice. One may decide one’s job is a dead-end one and decide to leave. The consequence would be a loss of livelihood, perhaps the inability to get back into a productive occupation for some time. Before such a decision, preparations must be made in advance, such as a savings account or a support system. One should try to prepare for each eventuality and not jump in both feet first without learning first to swim, or at least have a lifesaver.

Even when in the throes of change, other shifts in thinking may occur due to a blinding flash of insight perhaps or a hitherto unsuspected element that may reveal itself. Examine this as well with an open mind, prepare to accept or reject as part of self-exploration. Self-subversion may seem to be a long and arduous process, disruptive and more trouble than it is worth. This may well be. Self-subversion is not suitable for everyone. It needs an open mind and an untrammeled spirit. It also requires some courage and a certain amount of humor. An egoist or a social creature may find it difficult to divest themselves of preconceived notions of what is acceptable and right. It may not also be easy to accept the criticisms and ridicule of peers and society.


The self-subversive person must come to terms with the self outside the norms and conventions of the society in which one was brought up with, even discard the beliefs instilled by parents and elders if the need arises. However, self-subversion does not necessarily require all this disruption. In fact, if this is not the right path for a person, than pursuing it is a false self-subversion, and will not lead to a true development of the self. It will only mean the loss of control from yet another preconceived idea, that self-discovery is the destruction of the self. Examining the fashion model can help us understand self-subversion. 

Thursday, 15 January 2015

Propensity to Self-Subversion: Applications to Human Development

People are limited only by their imagination. Oliver and Wilbur Wright believed they could build a machine that could fly, and they did. Albert Einstein thought he could split atoms, and he did. Copernicus said the Earth is not the center of the universe, and he was right. Claude Monet broke all the rules of painting and began producing work that many considered sloppy because they were outside the lines, and Impressionism was born. Each one of these people exhibited a propensity to self-subversion.

Although self-subversion can most probably be traced as a reference to the theory expounded by economist Albert Hirschman, applications of thinking beyond the boundaries of an established framework is the stuff of invention, innovation and radical thought. Very few of the greatest people in history were considered “players.” Many of them were considered eccentric, even crazy, by the society in which they lived. Some became shunned and were outcasts, until later events proved them right and society wrong. When Walt Disney decided animated figures could become more than a 10-minute cartoon and produced a full-length animated feature, people thought he was crazy. Today Snow White and Cinderella are still being watched by children and Disney theme parks are all over the world.

All inventions and innovations began as voyages of curiosity and discovery, fueled by imagination and compulsion, and given substance by passion and persistence. It began with a “what if…” These are considered events and accomplishments that could happen to only an exceptional few. But human development is limited only by the boundaries set by the person for himself. Self-subversion is a technique in which a person turned himself inside out and back again. It requires the minute examination of routines, manners, beliefs and goals and a rigorous casting about of what direction one should take. Complacent people tend to go with the flow, maintain the status quo. These are also the people who are least prepared for life’s surprises and most badly shaken by unexpected developments that people have no contingency plans for.

Self-subversive people are perennially prepared because they are not confined by self-imposed limits. Anything goes for them and they welcome change because it prevents them from getting into a rut. Most people live in the rut because it is the easiest thing to do. They live but they are not alive. They are shielded from the best and worst of life experiences and end up living a mediocre life.
A well-examined life is a life that goes beyond what family and society prescribes. If you are the son of a successful lawyer with a lucrative practice and you have no interest or passion in the legal profession, but you go into it any way because it is expected and easy, then you have just wasted a life, your own. It may bring riches and prestige and material success, but it will be a wasted life nevertheless.


However, self-subversion does not automatically mean different or radical. A person who has examined and questioned his own life may find that he is exactly who he wants to be, where he desires to be and what he needs to be, in which case it is a well-lived life. The point is self-development will only be possible if one is willing to understand that there are many paths to happiness and fulfillment, and they may not always be the path well trodden. It may be that there will be conflict between what society expects and what you want, and that taking control of your life may lead to some disagreeable consequences. But it is important for each person to discover the self in the clearest light possible because this is the way to a fulfilled life and effective self-development. Do we need to live a self-subversive life? 

Wednesday, 7 January 2015

Developmental Steps in Competency and Propensity to Self-Subversion

Do you know what the definition of emotional competency is?  Do not feel bad there are many people who do not understand the distance of the emotional expansion. Your emotional competency is defined as the level in which you react emotionally when something little happens. Just could be something as little as not paying your rent on time, or maybe having to talk to someone about your job.

There are a lot of stressful situation that you may have to deal with on an everyday basis. Once you have reached the higher level of emotional competency then you will more than likely be able to handle your stress in a total different way, than you were used to.

People make decisions all based around the way they are thinking at the time. This is what we call cognitive or else intellectual thinking. Sometimes, we get lost in our emotions, making the thinking harder for us to do. Emotions can make it difficult for a person to think clearly.

It is all how you manage stress as to how your emotions will respond. Therefore, as a person you should understand your own personal thoughts as well as your feelings. The more you are able to understand your emotions the easier it will be for you to go in the right direction. This will help you to be able to think more positive in which we all could use that in our life.

Do you understand your responses? If not just, think about it. It is a simple answer. The person’s emotions make them react in anger, sadness, joy, etc. There are many components of emotional states. Once you learn, what the emotions are you will be able to develop the skills that are needed to reach the highest planes of emotional competency. This is very important to help the growth and self-development processes.

The accurate self-assessment helps you with knowing the competency in the knowing of your inner resources, and the limitation along with the ability to overcome emotional reactions that slow your progress.  Self-assessment allows you to become aware of your individual strengths.

You must be willing to hear the bad and the good things that people have to say about you, in order to be able to reach your higher planes of emotional competency. You should be able to clearly, visualize what people are telling you and do something about it with a positive attitude. As well, as be willing to change your thinking to a positive attitude.


You should be able to have a sense of humor when it comes to your personality or your actions.
Be able to take it like a man and go on. Not get all mad wanting to fight. Grow up! You have to be able to laugh at our own faults and mistakes we all make them. There is more then just that have to be able to learn your limits and strengths. Therefore, we can be able to learn from the mistakes and be able to do something about them. Most feedback that we are receiving is negative so we have to learn to learn and listen as well as be able to brush it off as if it was not anything. However, learn from it. Many of us do not take negative feedback very well so we have to learn to take it them turn it into positive feedback and go with it. You know the old saying learn from your mistakes well this is when you are going to have to put that saying to work.

There are ways that you can learn from this without making the same mistakes. You can always ask your close friends, family members or coworkers to help you. Why not ask them for there input on the matter. Come out and ask them how you can change your negative behavior to positive behavior. You may not like what they have to say but oh well if it is going to work then why not it does. You are helping yourself in the end.  We must examine our movement and changes to estimate self-subversion. 

Saturday, 3 January 2015

Competence to Self-Subversion in Propensity to Characterizations

Subversion (Rebellion) is derived from the Grecian word "subvertere" in which means to "to crush" or to "turn from concealed beneath." Subversion is the process of produce colorless images by seeing things in a negative way.

Subverting is besides to give aforethought a negative action, something that is to be avoided, connoting a mishap of the status equal exchange. It is the processes of challenging, undermine, and destabilize.

But considering the characterizations itself, subversion may not be as bad as most may think. Challenging the class of characteristics, it has been daunted by the high-level advisers in the bureaucracy arenas because it commonly means they have to rationalize their actions and reveal their or ambitions, and the largest of the commonly that is not an exceedingly good idea from their point of view.  In aftereffect, subverting is something else that can advance to destruction also discord. The propensity to self-subversion may exceedingly well do this, yet, is it as bad as many thinks?

Self-subversion can besides be taken as in the negative. By characterizations, it means to bend from under the Self, the Consciousness, the becoming. The bottom line, you are dissecting self, your desideratum, your goals and your directions. It questions your life as a whole.

Propensity to self-subversion works by using one’s inclinations or attraction for a certain actions, or object that promotes desideratum or complications. The human propensity to Self-subversion is a class of psychological finish-of-day.  People often embark or begin to inquiry their life when bad fortune occurs such as a death or accident, or circumstances forces themselves to take charge. Rarely does subversion occur once a person is happy or satisfied, when events favor their existence also way of life.

When we receive the worst of news, it moves swiftly and causes us to respond in accord emotionally. When we start to self-exam self, thus we often despise the thoughts that occur in our mind. Yet such accelerated exam of life should befall us at this time, but also at times when tragic is non-existing. It should happen in anticipation of such exercises. Self-subversion processes work best during leisure.

The logic in this is restricted in sole phrase: a well-contemplated life is a life net well enduring. Admitting the way sole's life net is absence of questioning the why, how, when, where also what is life net accepting that one has no complimentary will.

It is to acquiesce to the position of equal exchange. The disagreement is the class of a person's individual making.

Self-subversion could befall us at some point, but more attractively, when a person is in a counterbalanced state of mind. In this method, the mind is clear and methodical from emotional or bodily stress. We have a few methods to consider.

Writing and taking notes is one of the methods we can consider. With this method, we can develop a clear mind. A clear mind will allow us room to take control of our life. Avowing the perchance, there are inconsequential things that could be changed in which have been fostered because of dormancy or a doubts or insecurities of adapt to new changes by centering on habits alone. This could be as simple as the class of haircut you have. Perhaps it is a cut you have
Medication and similar practices is another method we can use to center or zoom in on our habits and behaviors that hinder us from achieving success. We must take time to dissect our person in order to discover the person we are. By dissecting our person, we can remove any influences that have persuaded our thoughts, behaviors, habits, etc.